Repentance(tawbah)Imam Ja’far al-Sadiq (a) said: “When a servant turns to God with sincere repentance, God loves him and covers him (i.e. his sins) in the world and the Hereafter.” I said, “And how does He cover him?” The Imam (a) replied, “He makes the two angels (assigned to write his deeds) forget that which they have written of his sins. Then He inspires his limbs (saying), ‘Conceal his sins,’ and He inspires places of the earth (saying), ‘Conceal the sins that he used to commit over you.’ Then he meets God in such a manner that there is nothing to bear witness against him regarding any sin.” The reality of tawbah Tawbah means return to the soul's initial spirituality after the light of its human nature (fitrah) and its spirit has been covered by the darkness of sins and disobedience. The human soul in its initial state has neither any spiritual virtues nor any vices. It is capable of reaching any station, but in its original state it is pure, sinless and has an intrinsic luminosity. The perpetration of sins causes obscurity within the heart, and the light of intrinsic nature is extinguished and converted into darkness. However, before total darkness envelops the heart, if a person awakens from the slumber of negligence and makes repentance, the soul gradually returns from the darkness to the light of its original nature and essential spirituality. This is mentioned in the famous hadith from Imam Baqir (a):“One who repents from sin is like the one who has not sinned..” [Al‑Kulayni, al‑Kafi, kitab al‑'iman wa al‑kufr, bab al‑tawbah, hadith #10]